Friday, December 26, 2014

Ang Pagkakatipon ng mga Kasapi sa Paglathala ng Periyodiko (Maikling Bersyon)

Maikling Talâ: Ang tulang ito na may anyong malayang taludturan (free verse) ay isang repleksyón ng may-akdâ sa dinaluhan niyang pagkakatipon at piging ng mga miyembro ng isang publikasyon sa Kapisanan ng mga Inhinyerong Kimika sa Unibersidad ng Santo Tomás. Ang nasabing pagkakatipon (at kainan) ay ginanap noong 6 Oktubre 2014 (Lunes). Ang tulang ito ay kasama rin sa “Writings Concerning Miscellaneous Things” (Mga Sulat Ukol sa Samu't Saring Mga Bagay) na isang antolohiya ng mga tulang mabilisang isinulat ng may-akda. Ang tulang ito ay natapos noong 21 Disyembre 2014, samantalang ang pinaikling bersyon ay natapos nang ika-27 ng Disyembre 2014.




Kami’y nagtipon kami ay nagpulong
sa mataas na dako ng lungsod
sa silangan ng Lungsod ng Maynila
sa maraming hapag na maginhawa

Pahayaga'y pinaghandaan namin
upang sa paglimbag ‘di na malinsad
upang ikalugod ng mga propesor
sa darating na semestre’y ililimbag.

Abenida Komonwelt naging tagpuan
naghintayan hanggang sa maipon
mga kasapi’t patnugot ng diyaryo
nagsidatingan mga bandang hapon.

Mainit panahon kahit Oktubre na
kami’y naglakad tungo sa sakayan
upang pumaroon sa unang lugar
payak na piging aming inihanda.

At nagkar’on ng masayang usapan
dahil minsan lang kami magkatipon
Ito siya’y pinakapuno’t dulo
ang pagganyak namin sa pagsulat.

At nang sisilong na ang araw
sa kagiliran ng kalangitan
kami’y tumungo sa bahay-sorbetes
na ang produkto’y may nitroheno.

Pagkatapos ay aming idineklara
tapos na ang piging pwede nang umuwi
Nagkaniya-kanyang biyahe pauwi
nahati sa dalawang pangkat kami.

Nang gabing yaon ay aming nabatid
lahat nakauwi payapa’t ligtas
nagpasalamat sa Poong Maykapal
kami’y iningatan dininig ang dasal.

Sunday, December 21, 2014

Filipino Poetry Time: Ang Pagkakatipon ng mga Kasapi sa Paglathala ng Periyodiko

Maikling Talâ: Ang tulang ito na may anyong malayang taludturan (free verse) ay isang repleksyón ng may-akdâ sa dinaluhan niyang pagkakatipon at piging ng mga miyembro ng isang publikasyon sa Kapisanan ng mga Inhinyerong Kimika sa Unibersidad ng Santo Tomás. Ang nasabing pagkakatipon (at kainan) ay ginanap noong 6 Oktubre 2014 (Lunes). Ang tulang ito ay kasama rin sa “Writings Concerning Miscellaneous Things” (Mga Sulat Ukol sa Samu't Saring Mga Bagay) na isang antolohiya ng mga tulang mabilisang isinulat ng may-akda. Ayon din sa may-akda, ang tulang ito ay maari ring awitin (bagama’t may kaunting modipikasyon) sa himig ng “Sa Aming Paglakad”, isang himnong Kristiyano. Ang tulang ito ay natapos noong 21 Disyembre 2014.

Kami’y nagtipon kami ay nagpulong
sa mataas na dako ng lungsod
sa silangan ng Lungsod ng Maynila
sa maraming hapag na maginhawa

Periyodiko’y pinaghandaan namin
upang sa paglimbag ‘di na malinsad
upang ikalugod ng mga propesor
sa darating na semestre’y ililimbag.

Abenida Komonwelt naging tagpuan
naghintayan hanggang sa maipon
mga kasapi’t patnugot ng diyaryo
nagsidatingan mga bandang hapon.

Mainit panahon kahit Oktubre na
kami’y naglakad tungo sa sakayan
upang pumaroon sa unang lugar
payak na piging aming inihanda.

At nagkar’on ng masayang usapan
dahil minsan lang kami magkatipon
Ito siya’y pinakapuno’t dulo
ang pagganyak namin sa pagsulat.

At nang sisilong na ang araw
sa kagiliran ng kalangitan
kami’y tumungo sa bahay-sorbetes
na ang produkto’y may nitroheno.

Ang tagapayo’y nakabiruan ko
habang nakapila sa loob
Isang karanasan na kakaiba
umuusok na bibig dahil sa sorbetes.

Pagkatapos ay aming idineklara
tapos na ang piging pwede nang umuwi
Sinamahan ako ng tagapayo
sakayan sa loob ng unibersidad.


Nang gabing yaon ay aming nabatid
lahat nakauwi payapa’t ligtas
nagpasalamat sa Poong Maykapal
kami’y iningatan dininig ang dasal.

Thursday, December 4, 2014

Western Intervention Gone Wrong: Another Unforeseen Effect of the Partition of the Ottoman Empire?

Background:
Majority of what is now known as the “Arab World” were once parts of the Ottoman Empire, a vast Turkish Muslim empire that absorbed the decaying Byzantine-Roman Empire in the 15th century. After the Ottomans were defeated in the First World War, the Partitioning of the Ottoman Empire commenced afterwards. (30 October 1918 – 1 November 1922). New states were established on the territories and peoples that formerly comprised the Ottoman Empire. The League of Nations granted France mandates (state-like administration over Syria and Lebanon, and granted the United Kingdom mandates over Mesopotamia (later Iraq) and Palestine (later divided into Palestine and Transjordan). The Kingdom of Hejaz and the Sultanate of Nejd (today Saudi Arabia), the Mutawakkilite Kingdom of Yemen, and the Arab States of the Persian Gulf were also carved out of the Ottoman Empire's territories in the Arabian Peninsula. In a sense, this European-lead partitioning brought the creation of the modern Arab world and today’s Turkey.

I am well aware of the current Israel-Palestine Crisis which is partly (see note 1) a “side-effect” of the poorly-made borders drafted by the United Kingdom on Palestine. I honestly believe that the naming convection shouldn’t be a big deal – Palestine was the name assigned by the Romans to the area after a Jewish revolt; the area was simply called Judea (Israel). However, due to its Zionist associations, I know that many of the Arab majority will not agree. Also, I will not comment yet on the issue since the conflict is very broad and is not just a simple Muslim versus Jewish conflict.

Present-Day Issues:

I’ve read this eloquently written editorial by a Filipino columnist named Alex Magno:

The fighting units of the [Islamic State in Iraq and the Levant] (ISIS), now marauding through a large swath of Iraq, demonstrated such brutality that they were banished by the Al Qaeda no less. At its core, the ISIS is composed of jihadists that had been fighting the Assad regime in Syria. When a ceasefire was forged there, they began to spill back into Iraq, overrunning cities and forcing the Iraqi army on its heels.

The resurgent conflict in Iraq is not a new one. It draws from sectarian animosities dating back centuries.

Most analysts are convinced that this new round of conflict will begin to abate only after the incompetent and sectarian regime led by Nouri al-Maliki in Baghdad is deposed. It is not just the Shi’ite regime of al-Maliki that faces dissolution. Iraq itself will probably be dissolved in this round of violence.

The Kurdish Autonomous Region in northern Iraq announced the other day readiness to declare an independent state. The idea of a Kurdish state finds support from unlikely quarters. Turkey expressed readiness to support a Kurdish state, even as this country has been fighting a war with its own Kurdish minority for years. An independent Kurdish state will provide a buffer zone between them and the chaos expected to engulf Iraq for many years to come.

Ironically, as well, the beleaguered al-Maliki government, supported by the US, now finds additional support from Iran. The Islamic state is anxious to protect the Iraqi Shi’ites from genocide likely to be perpetrated by the ISIS militants. Shi’ites are the majority in Iraq; Sunnis a slight minority.

The old fault lines between Shi’ites and Sunnis reappeared with a vengeance the past few years of war and chaos in the region.
The sectarian divide dates back to 632 AD, the year the Prophet Muhammad [PBUH] died. His followers were divided between those who wanted the Prophet’s son-in-law Ali to inherit the mantle of leadership (Shi’ites) and those who wanted to determine the leader on the basis of consensus (Sunni).

Ali eventually assumed the caliphate. In 661 AD, however, he was assassinated. Fighting soon broke out between Shi’ites and Sunnis. That fighting never really ceased through the centuries.

About 90% of Muslims today are Sunni, the sect predominant through the centuries of the Turkish Ottoman Empire. The remaining 10% are Shi’ite, concentrated in the old sphere of influence of the Persian Empire.

After [World War I], the British and the French drew maps arbitrarily establishing the modern nations of Syria and Iraq, paying no heed to the tribal, ethnic and sectarian boundaries. Over the next decade, repressive regimes mimicking the secular, heavily militarized regime in Turkey after its own revolution earlier in the 20th century.

Syria was ruled repressively by the Ba’ath party led by the elder Assad, supported mainly by the Shi’ite Allawite minority. Iraq, for its part, was ruled for a long time by the Ba’athists under Saddam Hussein, supported by the Sunni minority.

Ruling with iron fists, both Assad (father and son) in Syria and Hussein in Iraq kept a lid on sectarian tensions and tried to foist the idea of nationhood above tribal and sectarian identities. When the US invasion deposed the Hussein regime and when a brutal civil loosened the Assad regime in Syria, sectarian tensions simply flowed to the surface.

It is the common Shi’ite heritage that explains why Tehran and the Hezbollah in Lebanon support the Assad regime. It is the Sunni identity that animates much of the opposition to Assad in Damascus as well as the al-Maliki government in Baghdad. In this age-old sectarian clash, the jihadist ISIS drew a following. The fundamentalist movement, with its vision of establishing a new caliphate, now holds sway over large swathes of Iraq and Syria.

The column was very informative, especially for a tolerant non-Muslim like me. Academically speaking, it is unwise to anchor your opinions on a single source, especially an opinion piece. This is the reason that after reading the piece, I did some basic research (even attempted to utilize our University’s subscription but the results were either unrelated or too deep – as this piece was a tad bit hastily written [at least I admit it]). What caught my attention is the apparent stability of these two Arab nations under a dictator. It brings back memories of my OFW uncle’s testimonies of the prosperity of Libya under the iron fist of Qaddafi, who was recently overthrown in a western-supported (NATO-lead) civil war. He witnessed the near-zero poverty rate in his area in Tubruq in eastern Libya. According to his testimony, the people, unemployed or not, received money from the government yearly. It is true, however, that the regime was brutal, undemocratic, and corrupt – as my uncle himself worked as an engineer building magnificent palaces for the Qaddafi clan. However, what did “democracy” do to Libya? It fractured it into warring tribal fiefdoms! The west should understand that sometimes democracy cannot stabilize a severely fractured society; only a strongman could do it. (I’m not a Qaddafi fan, however, since he supported insurgents in my country decades ago.) Libya and Iraq are just some examples of modern-day Western intervention gone bad. Historically, when the western League of Nations partitioned the Ottoman Empire without considering the sectarian differences in the area, it spelled trouble for the years to come. Take a look when they promised the Arabs a great nation in the Levant if they would revolt against the Ottoman Turks, what happened to that promise? It certainly didn’t materialize after the now-Jewish majority State of Israel was declared in May 1948. Another lesser known (since it was not followed religiously) “western-made division”, the Treaty of Tordesillas (and a later Treaty of Zaragosa), was done during the Age of Exploration in the 15th century.

Understanding the examples above will give a gist on the bad effects of Western colonialism and imperialism in past decades. Although this opinion piece might have circled around various ideas and veered off from the main topic, the main motive of this writing is to inculcate the minds that not all Filipinos like me blindly support the west in all its ideals. No, I’m not a leftist either. Politically speaking, I am a centrist with tiny leftist tendencies. Why am I discussing my political and economic stance? Well...  It is obvious, however, that the western intervention is both politically and economically motivated. Oil is one of the most needed resource in the world, thanks to modern day technology that enslaved us (with both positive and negative consequences) to rely on it. Therefore to fully end these disputes, borders should be redrawn to consider the sectarian differences between the states. Despite their good-hearted aim of unifying all Muslims under a caliphate, the Islamic State of Iraq and the Levant must be stopped because of their crimes against humanity. If the west will intervene this time, they must make amends and try to fix the sectarian differences plaguing the region. I support the creation of a Kurdish state!

Notes:


[1] Partly in a sense that although the United Kingdom and the League of Nations did not intend on creating the crisis, their promises on the populace and their border divisions partly aggravated the crisis.